A Muslim (Arabic: مسلم), pronounced /ˈmʊslɪm/, is an adherent of the religion of İslam. The feminine form is Muslimah (Arabic: مسلمة). Literally, the word means "one who submits (to God)". Muslim is the participle of the same verb of which İslam is the infinitive. Muslims believe that there is only one God, translated in Arabic as Allah. Muslims believe that İslam existed long before Muhammad and that the religion had evolved with time from the time of Adam until the time of Muhammad and was completed with the revelation of verse 3 of Surah al-Maeda:
This day have I perfected your religion for you, completed My favour upon you, and have chosen for you İslam as your religion.
The Qur'an describes many Biblical prophets and messengers as Muslim: Adam, Noah (Arabic: Nuh), Moses and Jesus and his apostles. The Qur'an states that these men were Muslims because they submitted to God, preached his message and upheld his values. Thus, in Surah 3:52 of the Qur'an, Jesus’ disciples tell Jesus, "We believe in God; and you be our witness that we submit and obey (wa ashahadu bil-muslimūna)."
Muslims consider making ritual prayer five times a day a religious duty (fard) (see the section on Ismāˤīlīs below for exceptions); these five prayers are known as fajr, dhuhr, ˤasr, maghrib and ˤishā'. There is also a special Friday prayer called jumuˤah. Currently, the most up to date report from an American think-tank has estimated 1.57 billion Muslims populate the world, representing 23% of an estimated 2009 world population of 6.8 billion. With 60% in Asia and 20% of Muslims living in the Middle East and North Africa.
Arabic muslimun is the stem IV participle of the triliteral S-L-M "to be whole, intact". A literal translation would be "one who wants or seeks wholeness", where "wholeness" translates islāmun. In a religious sense, Al-Islām translates to "faith, piety", and Muslim to "one who has (religious) faith or piety".
The feminine form of muslimun is muslimatun (Arabic: مسلمة).
Other words for Muslim
The ordinary word in English is "Muslim", pronounced /'mʊs.lɪm/ or /'mʌz.ləm/. The word is pronounced /'mʊslɪm/ in Arabic. It is sometimes transliterated "Moslem", an older, possibly Persian-based spelling, which some regard as offensive.
Until at least the mid-1960s, many English-language writers used the term Mohammedans or Mahometans. Muslims argue that the terms are offensive because they allegedly imply that Muslims worship Muhammad rather than God.
English writers of the 19th century and earlier sometimes used the words Mussulman, Musselman, or Mussulmaun. Variant forms of this word are still used by many Indo-European languages. These words are similar to the Turkish, Bosnian, Kurdish, Persian, French, Russian, Spanish, Italian, Hindi and Portuguese words for "Muslim". In spite of that Polish word for Muslim almost certainly does come directly from the Turkish, it appears as if it did come directly from the Arabic, "Muzułmanin," the "ł" sound is close to either the American English "w" or to the "l" in Allah (most especially as pronounced by the Turkic peoples).
Most Muslims accept as a Muslim anyone who has publicly pronounced the Shahadah (declaration of faith) which states,
Ash-hadu an laa ilaha illa-lah Wa ash-hadu anna Muhammadan rasulullah
"I bear witness there is no deity worthy of worship except Allah and I bear witness, Muhammad is His final messenger".
The Amman Message more specifically declared that a Muslim is one who adheres to one of the eight schools of İslamic legal thought.
Currently, there are between one and two billion Muslims, making it the second largest religion in the world.
Muslim and mu'min
One of the verses in the Qur'an makes a distinction between a mu'min, a believer, and a Muslim:
The Arabs of the desert say, "We believe." (tu/minu) Say thou: Ye believe not; but rather say, "We profess İslam;" (aslamna) for the faith (al-imanu) hath not yet found its way into your hearts. But if ye obey [God] and His Apostle, he will not allow you to lose any of your actions: for [God] is Indulgent, Merciful ('The Koran 49:14, Rodwell).
According to the academician Carl Ernst, contemporary usage of the terms "Islam" and "Muslim" for the faith and its adherents is a modern innovation. As shown in the Quranic passage cited above, early Muslims distinguished between the Muslim, who has "submitted" and does the bare minimum required to be considered a part of the community, and the mu'min, the believer, who has given himself or herself to the faith heart and soul. Ernst writes:
"The Arabic term İslam itself was of relatively minor importance in classical theologies based on the Qur'an. If one looks at the works of theologians such as the famous al-Ghazali (d. 1111), the key term of religious identity is not İslam but iman (faith), and the one who possesses it is the mu'min (believer). Faith is one of the major topics of the Qur'an; it is mentioned hundreds of times in the sacred text. In comparison, İslam is a relatively less common term of secondary importance; it only occurs eight times in the Qur'an. Since, however, the term İslam had a derivative meaning relating to the community of those who have submitted to God, it has taken on a new political significance, especially in recent history."
For another term in İslam for a non-Muslim who is a monotheist believer (usually applied historically in a pre-Islamic context), see hanif.
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